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Shaikh Ayaz is, of course, a versatile
literary figure of the country. It is better to know him through the
critics’ writings on him.
J. M. Mirglani in his book Immortal Poetry
of Shaikh Ayaz, writes: Shaikh Ayaz is a darling poet of Sindh. Common
people dance to the tunes of his musical poetry. Intellectual discuss
his poetry in their meetings and wonder at the vast canvas of his
poetry encompassing not only Sindh and Hind, but the entire world. His
poetry is considered an accident, because it is quite different from
and far superior not only to compositions of his contemporary poets
but all other Sindhi poets of the past except the great Shah (Abdul
Latif) who is acknowledged as the greatest ever Sindhi poet. Some
scholars consider him as the continuum of Shah. Yet others consider
him as extension of Tagore and Kalidas also.
Asif Farrukhi and Shah Muhammad Pirzada,
in their book The Storm’s Call for Prayers say, Shaikh Ayaz is one of
the major voices in twentieth century. His literary career spanned
almost six decades and displayed an amazing variety of poetry and
prose, ranging from the traditional bait, wa’i, and ghazal, two plays
in verse, prose poems, and even musings, and extending to fiction,
memoirs and journals, polemical and literary essays, newspaper
articles and editorials. To each genre he brought his unique vision
and transforming power of language.
Shaikh Ayaz is displayed in his poetry as
a poet of the earth and the people, steeped in the folklore and
traditions of the soil that nourished his imagination, and at the same
time a thoroughly modern and consummate craftsman whose work is
delicate as the butterfly’s wing and powerful as the lion’s roar.
These translations, rich and varied, are drawn from the poet’s
life-work recreating in the English language `the voice of Sindh`-as
such he is to Sindh what Garcia Lorca is to Spain, Pablo Neruda to
Latin America, Yannis Ritsos to Greece, and Nazim Hekmat to Turkey.
The great poet and litterateur Shaikh
Mubarak Ali Ayaz was born on 2nd March 1923 in Shikarpur, Sindh. He
died on December 28, 1997.
Shaikh Ayaz belongs to eternity, like the
classical masters of all the languages of the world.
The well-known Sindhi scholar and Ayaz’s
critic, Ibrahim Joyo, says people in crisis often stumble on their
saviours, their healers. The point is not that they deserve them or
don’t desrve them. The point is that times need them. Shaikh Ayaz,
born on the eve of the second quarter of twentieth century, was such a
needed rarity for the people of Sindh.
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